Nature & Science
The Dharma in DNAThe Dharma in DNA

The Dharma in DNA

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Dee Denver

Buddhists reject the idea of a permanent self, instead viewing existence as an ongoing process of interaction and change—a perspective that challenges Western traditions rooted in centuries of religious, philosophical, and scientific thought. Interestingly, modern science echoes this view, with theories like Francis Crick’s suggesting that identity is merely a complex assembly of cells and molecules, shaped by the interplay of genetics and environment. This dynamic understanding of self aligns with Buddhist teachings, such as the concept of anatman, or nonself, illustrated in the story of Nagasena and King Menander. Nagasena explained that identity, like a chariot, cannot be reduced to any single part but is instead a composite of impermanent elements. Similarly, the Buddha described personhood as a combination of five ever-changing components, emphasizing that embracing impermanence is key to reducing suffering. This notion of transformation resonates beyond Buddhism, as seen in the broader narrative of societal progress—from the empirical inquiries of the ancient Greeks to the scientific breakthroughs of Darwin—where the tension between faith and reason continues to evolve, now enriched by perspectives like Buddhist philosophy.

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Worum geht es?

Buddhism challenges the notion of a permanent self, presenting existence as a fluid process of change and interaction. This perspective intersects intriguingly with modern science, where concepts like DNA and evolution similarly question the idea of a fixed identity. Through engaging stories, such as the dialogue between a Buddhist monk and a Greek king, the book explores profound ideas like impermanence, nonself, and the dynamic nature of personhood. By weaving together insights from Buddhism, biology, and history, it offers a fresh perspective on the timeless interplay between faith, reason, and the ever-evolving human experience.

Buchzusammenfassung

Dee Denver is a professor of evolutionary genetics at Oregon State University who specializes in the study of DNA mutation and the evolution of genomes. He’s currently working on a multidisciplinary project exploring what Buddhists and biologists can learn from each other.

Buddhists reject the idea of a permanent self, instead viewing existence as an ongoing process of interaction and change—a perspective that challenges Western traditions rooted in centuries of religious, philosophical, and scientific thought. Interestingly, modern science echoes this view, with theories like Francis Crick’s suggesting that identity is merely a complex assembly of cells and molecules, shaped by the interplay of genetics and environment. This dynamic understanding of self aligns with Buddhist teachings, such as the concept of anatman, or nonself, illustrated in the story of Nagasena and King Menander. Nagasena explained that identity, like a chariot, cannot be reduced to any single part but is instead a composite of impermanent elements. Similarly, the Buddha described personhood as a combination of five ever-changing components, emphasizing that embracing impermanence is key to reducing suffering. This notion of transformation resonates beyond Buddhism, as seen in the broader narrative of societal progress—from the empirical inquiries of the ancient Greeks to the scientific breakthroughs of Darwin—where the tension between faith and reason continues to evolve, now enriched by perspectives like Buddhist philosophy.

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Alle Bissen
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Faith, Reason, and the Dance of Progress

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The Self as a Chariot in Motion

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Whirlpools of Change: Rethinking the Self

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